Fiona, Myles and I are visiting John’s mom this week in Clonbur, county Galway,while John spends most of the week working in Dublin. Grassy, rural and sparsely populated, Clonbur is our favorite place to play outside. But today’s icy rain and hail combined with a north wind makes playing outside rather dismal. Playing inside is fun, as long you move around the house enough to stay warm and oxygenated. The front two rooms of the house are filled with smoke from the smoldering peat and wood fire. I hang out long enough to get warm, which is about how long my eyes can tolerate the smoke. Once tears flow, I know it’s time to wander to the other end of the house to breathe. Lungs refilled with bracing cold air, I dance with the kids to the ABBA cd that they’ve been playing for 2 days. This helps keep us all warm. We used to not be able to play music in Granny’s house because she said she was tone deaf and didn’t like it. Now that she’s becoming just plain deaf she doesn’t seem to notice it. Fiona and Myles have spent the day making up games, including one that involved figuring out which small toys would stick to their cheeks after they licked them. I spend a lot of time staring out the window at the two sheep that have declared squatters’ rights in the yard. Out of sheer boredom, I find myself trying to convince my mother-in-law that one of them is actually a goat. She takes the bait. We’re both strong willed, and spend a lot of our time together subtly trying to prove the other wrong about unimportant things. It’s part of our dynamic. She’s far more stubborn and smarter than I am, so I usually lose the spar. I’m getting a total kick out the fact that I am really convincing her that this ugly old sheep is a goat. She pauses play to make dinner. She rarely accepts my help in cooking or grocery shopping because she says she likes to do these things for us when we visit, which is very sweet of her. But I do feel guilty. She makes us leftovers for dinner – cold ham and last night’s boiled cabbage and potatoes fried together and renamed “bubble and squeak.” This suits us very nicely, as my kids love debating which is the bubble and which is the squeak. As a leftovers queen myself, I love this tradition in English cookery. You mix up what you cooked last night and rebrand it with a charming name, such as Shepherd’s Pie. I think only English cuisine can withstand this second cooking without any change in flavor and texture. It’s a purely lateral move, culinary speaking. Dessert -- or “pudding” as it’s called in these isles -- is a different story. My mother-in-law says it doesn’t keep until the next day, so she never tolerates leftover dessert. She enforces this rule by making sure that everyone stays at the table and continues to eat the dessert she’s made until it’s gone. This sounds like delicious fun until you taste the dessert. Tonight it’s ‘steamed chocolate pudding,’ a soft greasy lump of smooth, slightly salty, wet brown dough. It’s entirely inedible. I later try to figure out how anything can taste so bad. Hard to say what precisely went wrong, but I discover that she used three different sorts of fat in the baking – lard, suet and margarine -- any of which could be rancid. Or perhaps the 23 year old cocoa powder is the culprit. I can’t date the cocoa powder exactly, since it was manufactured before expiration dates became mandatory. But based on the two clues I find on the can, it was purchased sometime in the eighties. It has a price tag in Irish pounds, so it pre-dates the euro. More tellingly, it has a recipe contest with a June 1987 entry deadline. I’m confident that the saltiness was imparted from the plastic tub it was steamed in, since the tub was recently used for steaming steak and kidney pudding. Luckily, the kids and I quickly realize we can hide the pudding in our bowls under the cream we’ve splashed on it. A few strategic smashes with our spoons make it look eaten enough. I can tell the kids share my stress about the forced finish-off-the-pudding rule, because I see them shifting their worried eyes between their grandmother and the remaining wet brown lump on the serving plate. She stands up, hand approaching the lump. Our throats tighten. “I don’t think this was one of my greater successes,” she says. “I think I’ll chuck the rest.” Whew. “If that animal out there were really a goat, I’d throw it outside, since goats will eat just about anything,” she says. She shoots me a hard stare. “But I realize you’re wrong,” she declares, through her wise half-smile. “It can’t be a goat, or else it would have rooted around in the compost. It’s a sheep.” Aarrgghh! She wins, again.
Saturday, May 22, 2010
Friday, May 21, 2010
Stinging Nettles and French Diplomacy
The communal bread oven
Wednesday, May 12, 2010
Hostess Gifts
Thursday, April 29, 2010
What the !?!
National Anthem
The Irish Times, this country’s paper of record, held a contest challenging readers to write a new national anthem. They published the winning entry on Monday. It epitomizes Irish humor on many levels, and I can’t do the song justice in words. I recommend a quick listen. You can hear it by logging onto http://www.irishtimes.com, type “National Anthem” in the search box and then you’ll be able to click on the blood boiling winning entry to hear it. I will provide the following background: the sheep’s baaaa in the song masks the word -- you guessed it -- “fucking.” The bits of Irish language (Gaeilge) spoken are meant to be ironic. (They are the first words Irish kids learn in elementary school: “one, two, three; yes teacher, I am present today.”) The mockery of the language has many cultural connections. Most Irish people find Gaeilge annoying: it’s an official language of the country, so the government mandates that all schoolchildren learn it well, and that all public signs, documents, etc. are written in it. It is practically a dead language, spoken only in a few remote regions by old codgers who people suspect just speak it for the government stipend involved. Yet it is, paradoxically, also a beloved language, as it’s revival at the turn of the century symbolized the rejection of English rule and the re-establishment of an independent Irish national identity. Finally, the current real Irish national anthem is in Irish, so nobody really understands it when it’s sung before sports matches.
.
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Wednesday, April 21, 2010
Ryanair
Tuesday, April 13, 2010
Wellington Boots
It rains a lot in Ireland. But the western part of the country is the wettest. So when we visit my mother-in-law in the west, we often wear Wellington boots. She maintains an admirable collection of man-sized Wellies for her two sons and their former schoolmates - who might visit to go fishing - because she believes sons are never too old to be dressed by thier mothers. She also has a growing collection of child-sized Wellies for her six grandchildren. Wellies are the perfect boot because they are entirely waterproof, slip-proof and immune to all trends in outerwear fashion. There are no coolmax liners to fuss with, no neoprene flaps, no gortex laces, no labels on the outside. Just 18 inches of thick rubber. Adult boots come in basically two colors, cowpat green and blackeye blue. I would wear them everyday in Ireland if my husband didn’t mock me for looking like a “culchie,” which I think is Irish for hillbilly. But my kids aren’t big fans. They are part of the Crocs generation. Shoes, to them, should ideally look like the paw of a cartoon animal, slip off easily and weigh just a few ounces. But, fundamentally, my kids don’t like Wellies because, like ducks and children worldwide, they don’t give a flying wallenda if their feet get muddy and wet. Wellie makers must have cottoned on to kids’ indifference to comfortably dry feet, so in order to appeal to this demographic that doesn’t need their product, they make kids’ boots in all sorts of colors and designs. Today I made the kids wear Wellies since it’s raining outside and I’m cold. Myles couldn’t find a masculine looking pair, so I dug out a girl’s pair, pointing out that they were blue. “But Mom, they’re also covered in pink and purple flowery umbrella thingies,” he objects. “Well, they’re mainly blue,” I say. “And umbrellas are for everyone.” He doesn’t buy the unisex argument anymore, ever since I made him wear a sailor suit that he later saw a photo of Fiona wearing years earlier. “I mean, Fiona and Isabelle wear these,” he protests, as if the boots hold some transferrable whiff of girliness. He finally relents when I mention that nobody will see them anyway since the nearest neighbor is a half mile away and, being a farmer, he'll be wearing Wellies today too. "Yeah, but his mom won't make him wear girl boots," Myles sighs. I mention his mother is probably dead, and Myles darts me a hard look and fleetingly wonders how hard it would be to just wipe me out and choose his own shoes. Luckily, he’s forgotten all about the boots when his grandmother later takes him into the village to buy milk. Any man in the village around mid-day here who is not drinking in a pub is probably a farmer or a lumberjack, provisioning some 8,000 calorie snack to keep himself going until tea time. After a couple of these brawny types ruffle his hair in the shop, he remembers the offending boots, pulls them off and spends the rest of the afternoon barefoot, re-contemplating the possibility of my demise.
Labels:
girl boots,
matricide,
umbrella thingies,
Wellingtons
Saturday, April 3, 2010
Maybe It's a Goat
Fiona, Myles and I are visiting John’s mom this week in Clonbur, county Galway,while John spends most of the week working in Dublin. Grassy, rural and sparsely populated, Clonbur is our favorite place to play outside. But today’s icy rain and hail combined with a north wind makes playing outside rather dismal. Playing inside is fun, as long you move around the house enough to stay warm and oxygenated. The front two rooms of the house are filled with smoke from the smoldering peat and wood fire. I hang out long enough to get warm, which is about how long my eyes can tolerate the smoke. Once tears flow, I know it’s time to wander to the other end of the house to breathe. Lungs refilled with bracing cold air, I dance with the kids to the ABBA cd that they’ve been playing for 2 days. This helps keep us all warm. We used to not be able to play music in Granny’s house because she said she was tone deaf and didn’t like it. Now that she’s becoming just plain deaf she doesn’t seem to notice it. Fiona and Myles have spent the day making up games, including one that involved figuring out which small toys would stick to their cheeks after they licked them. I spend a lot of time staring out the window at the two sheep that have declared squatters’ rights in the yard. Out of sheer boredom, I find myself trying to convince my mother-in-law that one of them is actually a goat. She takes the bait. We’re both strong willed, and spend a lot of our time together subtly trying to prove the other wrong about unimportant things. It’s part of our dynamic. She’s far more stubborn and smarter than I am, so I usually lose the spar. I’m getting a total kick out the fact that I am really convincing her that this ugly old sheep is a goat. She pauses play to make dinner. She rarely accepts my help in cooking or grocery shopping because she says she likes to do these things for us when we visit, which is very sweet of her. But I do feel guilty. She makes us leftovers for dinner – cold ham and last night’s boiled cabbage and potatoes fried together and renamed “bubble and squeak.” This suits us very nicely, as my kids love debating which is the bubble and which is the squeak. As a leftovers queen myself, I love this tradition in English cookery. You mix up what you cooked last night and rebrand it with a charming name, such as Shepherd’s Pie. I think only English cuisine can withstand this second cooking without any change in flavor and texture. It’s a purely lateral move, culinary speaking. Dessert -- or “pudding” as it’s called in these isles -- is a different story. My mother-in-law says it doesn’t keep until the next day, so she never tolerates leftover dessert. She enforces this rule by making sure that everyone stays at the table and continues to eat the dessert she’s made until it’s gone. This sounds like delicious fun until you taste the dessert. Tonight it’s ‘steamed chocolate pudding,’ a soft greasy lump of smooth, slightly salty, wet brown dough. It’s entirely inedible. I later try to figure out how anything can taste so bad. Hard to say what precisely went wrong, but I discover that she used three different sorts of fat in the baking – lard, suet and margarine -- any of which could be rancid. Or perhaps the 23 year old cocoa powder is the culprit. I can’t date the cocoa powder exactly, since it was manufactured before expiration dates became mandatory. But based on the two clues I find on the can, it was purchased sometime in the eighties. It has a price tag in Irish pounds, so it pre-dates the euro. More tellingly, it has a recipe contest with a June 1987 entry deadline. I’m confident that the saltiness was imparted from the plastic tub it was steamed in, since the tub was recently used for steaming steak and kidney pudding. Luckily, the kids and I quickly realize we can hide the pudding in our bowls under the cream we’ve splashed on it. A few strategic smashes with our spoons make it look eaten enough. I can tell the kids share my stress about the forced finish-off-the-pudding rule, because I see them shifting their worried eyes between their grandmother and the remaining wet brown lump on the serving plate. She stands up, hand approaching the lump. Our throats tighten. “I don’t think this was one of my greater successes,” she says. “I think I’ll chuck the rest.” Whew. “If that animal out there were really a goat, I’d throw it outside, since goats will eat just about anything,” she says. She shoots me a hard stare. “But I realize you’re wrong,” she declares, through her wise half-smile. “It can’t be a goat, or else it would have rooted around in the compost. It’s a sheep.” Aarrgghh! She wins, again.
Friday, April 2, 2010
Good Friday
*The Catholic Church is no longer the omnipotent force in Irish society that it used to be, not simply because so many priests have been exposed as pedophiles and granted sanctuary by their superiors. Contraception and divorce have been legal for years; clergy no longer teach in public schools; shops are open on Sundays. Church pews lose out on Sunday mornings to warm beds, bike rides, leisurely lunches, anything really. And the Holy Hour was abolished decades ago. The Holy Hour was a 60 minute stretch on Sunday afternoons when pubs weren’t allowed to sell drinks. After its elimination, Good Friday and Christmas Day remained the only times when pubs, by law, had to close.
Friday, March 19, 2010
Seems like Wednesday
Since Wednesday was a national holiday, today seems like Wendesday, even though it's Friday. Fiona danced a Ceili -- a traditional Irish dance -- in school this week. John told us that he only danced in one ceili during his school years. Attending an all-boys Benedictine boarding school, he practiced by dancing with a chair instead of a girl. He still dances like he's dancing with a chair, sort of stiffly, as if his partner had no feet he could stomp. But I dance the same way, so we're well-matched. That's the front of Trinity University, where John works, behind the Leprechaun, who only works there on St. Patrick's Day.
No Snakes, Lots of Ladders

Dubliners celebrate St. Patrick’s Day with a giant parade in the city center. It’s an eclectic affair, featuring elaborate floats, costumed dancers and marching bands from high schools all over the world. My neighbor, Denise, saw us leaving the house to go to the parade and asked if we wanted to borrow her ladder. I figured she was just being friendly, and seeing a rather short family going to a parade she’d offer a ladder,
just like she might offer a tired family going on a hike a thermos of cocoa. We declined the ladder, and made our way into the city. The streets were packed. It was hard to just stay on the sidewalks, with so many people walking toward the parade route carrying ladders! Real ladders--tall ones-- like what painters use. Fiona and Myles managed to burrow their way to the front of the crowd, and had a perfect view pressed up against the barriers right along the route. (The tops of their heads are visible here, just to the left of the flag.) John, his mom and I were farther back, next to smart folks standing on those handy ladders they dragged with them. The ladder climbers had a great view of the parade, and I hade a great view of their ladders. Still blessedly no green food or drink on offer. Although people were buying some pale green ice cream from the ice cream truck, but I think it was mint, so it was legitimately green. And an enterprising Japanese man was walking around peddling trays of sushi rolls; but seaweed doesn’t count either.
just like she might offer a tired family going on a hike a thermos of cocoa. We declined the ladder, and made our way into the city. The streets were packed. It was hard to just stay on the sidewalks, with so many people walking toward the parade route carrying ladders! Real ladders--tall ones-- like what painters use. Fiona and Myles managed to burrow their way to the front of the crowd, and had a perfect view pressed up against the barriers right along the route. (The tops of their heads are visible here, just to the left of the flag.) John, his mom and I were farther back, next to smart folks standing on those handy ladders they dragged with them. The ladder climbers had a great view of the parade, and I hade a great view of their ladders. Still blessedly no green food or drink on offer. Although people were buying some pale green ice cream from the ice cream truck, but I think it was mint, so it was legitimately green. And an enterprising Japanese man was walking around peddling trays of sushi rolls; but seaweed doesn’t count either. Monday, March 15, 2010
St. Patrick's Festival in Dublin
We took Fiona and Myles to the St. Patrick’s Festival in Merrion Square yesterday. We found jugglers, artisan ice cream, carnival rides, vegan raw chocolate cakes, and a couple of Irishmen dressed in leotards doing comedy acrobatics. There were all kinds of free games, like the old-fashioned strong-man contest where you try to bang a heavy hammer down hard on a scale to see how high you can get a sliding weight to rise. Or Myles’ favorite: Stop a greasy rat toy from landing in a bucket of straw.
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